Month: February 2015

The Omnimarxists’ Struggle – In their Own Words

Devout progressives want to dominate, destroy and replace what they view as the unvirtuous and exploitative social systems of the oppressors. Thus they are always fighting an existential battle, permanently at war against the various pseudoppressors. They call it the struggle:

• Lenin and Trotsky continuously referred to it: “But the struggle [my italics] is not at an end . . . Should the Soviets retain supremacy, the struggle will break out anew between the Revolution and all Imperialism . . . ”*

• In their 1968 pamphlet, Beverly Jones and Judith Brown condemned male chauvinism, “giving the struggle [my italics] between the sexes priority over the struggle between the classes . . . The Women’s Liberation movement was born.**

• Che Guevara, speaking to his little daughter, said, “You too will have to fight. I may not be here anymore, but the struggle [my italics] will inflame the Continent.”***

• As one of Stalin’s more sympathetic biographers said, “Remember that the struggle [my italics] against religion is a struggle for socialism.”†

Omnimarxism has expanded the struggle. The battlefield is no longer just bourgeoisie vs. proletariat. It is also, for instance, America vs. the rest of the world; America is the Great Satan to enlightened progressives. Devout newthinkers even believe that there is a struggle between humanity and the environment, and that a human-dominated ecosystem is unvirtuous. No matter who the pseudoppressor — the rich, America, men, European-Americans, heterosexuals, humanity, or God the oppressor — omnimarxists are driven to fight them all.

* Vladimir Lenin and Leon Trotsky, The Proletarian Revolution in Russia, (The Communist Press, 1918), p. 327.

** Ginette Castro, American Feminism: A Contemporary History, (NYU Press, 1990), p. 21.

*** Jon Lee Anderson, Che Guevara: A Revolutionary Life, (Grove Press, 2009), p. 196.

† Emilian Yaroslavsky, Pravda editor and Chief of the Union of the Militant Godless, “Godless Jubilee”, Time Magazine, Feb. 17, 1936.

The Struggle

Progressives believe that the oppressed are in a righteous and historic battle against their oppressors: the struggle. The struggle’s fighting rules don’t conform to the dictates of traditional morality except by necessity to avoid the penalties of law. Under newthink, traditional tenets of behavior don’t apply to those perceived to be oppressed.

The unconscious logic supporting this tenet goes like this:

• Society is a Battlefield
• Social interaction is war between groups.
• Warring groups either dominate or are dominated.
• The dominant group ruthlessly oppresses and exploits the weaker group.
• The oppressed tend to be virtuous.
• The actions of the oppressed are generally virtuous.
• Traditional tenets of behavior don’t apply to the oppressed

The unconscious logic branching out of this tenet is:

• Violence by the oppressed against the oppressors is virtuous.
• Stealing by the oppressed from the oppressors is virtuous.
• The oppressed can abdicate any responsibility in maintaining traditional cultural standards because they are tools of the oppressors.


 the struggle n : a long-term fight for liberation by progressives against perceived oppressors which is unrestrained by traditional morality

 struggling vt : fighting by progressives against perceived oppressors which is unrestrained by traditional morality

Saul Alinsky
Saul Alinsky (Photo credit: Wikipedia)

Dishonesty, theft, violence, even mass murder such as the 9/11 attacks – these may all be considered necessary tactics, even progressively-virtuous tactics, in the context of the oppressed struggling against their oppressors. Though progressives view themselves as compassionate to all, they are ruthless to their enemies. The Enlightened are fiercely opposed to those who purposely reject their moral code of political correctness. The newthinking pseudoppressed can be remorseless against their pseudoppressors. Saul Alinsky, the father of leftist “community organizing” and author of Rules for Radicals, stated that “in war the end justifies almost any means.”* He went on to say, “In a fight almost anything goes. It almost reaches the point where you stop to apologize if a chance blow lands above the belt.”**

The struggle is waged not just against the wealthy.  Devout progressives unconsciously perceive society as a battlefield.  Their unconscious omnimarxism compels progressives to struggle against every type of oppressor they see through the filter of their worldview. The rich, European-Americans, heterosexuals, men, America, Christians, God — all of these, as ruthless oppressors, must be endlessly fought.

* Saul Alinsky, Rules for Radicals, (Vintage Books, 1989), p.29.

** Ibid., pp.129-130.