Atheism is Progressive Faith in the Non-Existence of God

Devout progressives eventually come to the conclusion that if humanity is the ultimate authority, then God must not exist, because he is by definition the ultimate authority. Under newthink, humanity takes on God’s role.

The unconscious logic supporting this belief, from the Godless Universe metaphor on up, goes like this:

• The Universe is a Home.
• God is the Absent Father.
• Transcendental goodness does exist.
• Transcendental goodness exists within us, not outside of us.
• Human beings are inherently and transcendentally noble.
• We should celebrate human beings, not God.
• Humanity is the ultimate authority.
• God doesn’t exist.


The unconscious logic branching out of this belief is:

• Traditional God-based religions are fantasies, psychological crutches, and/or cultural appendices.
• The old God-based beliefs don’t apply anymore because we now know he doesn’t exist.
• Principles should derive from reason and feelings, not from an external and nonexistent God.
• Science rather than religion should be used to explain the ultimate nature of the universe.
• There is no afterlife with a reward or punishment for behavior in this life.
• Humanity takes the role formerly occupied by God.


Progressive society nurses a lot of anger toward God and “organized religion.” Part of this is because churches tend to be pillars of our cultural traditions. But there may be another more fundamental reason for newthinkers’ anger toward God than the cultural orientation of some churches. One of the three trunks supporting newthink’s worldview tree is the Godless Universe metaphor: The universe is a home; God is the absent father. The newthinkers’ Father, in whom they still unconsciously believe, has abandoned them. Just as a fatherless child grows up angry at its missing father, so does fatherless humanity nurse anger against its absent God. Among more devout newthinkers, that anger can become hatred. God’s status as an absent father helps explain the streak of God-hatred in progressivism.

As one climbs the newthink worldview tree, the unconscious idea that God is missing morphs into a belief in his nonexistence. Why do we stop believing in God? Because God is invisible and it’s easy to think he’s not there; because bad things happen and we blame him or doubt his existence; because we’re not always good and it’s easier to think he doesn’t exist than to admit our shortcomings; because there’s an initial ostensible feeling of freedom in believing no ultimate judge of our behavior exists. Given these disincentives for belief in God, the real surprise is not that atheism exists, but that religion does.

Atheism is every bit as much of a belief system as religion; neither can be proven. It’s purely a matter of faith – faith in the nonexistence of God.

If one is merely skeptical of the existence of God, agnosticism is the logical position. But the more devout newthinkers take another step: they believe in the nonexistence of God. Atheism is every bit as much of a belief system as religion; neither can be proven. It’s purely a matter of faith – faith in the nonexistence of God. Humans need to believe in something beyond themselves. If they start believing God is not home, then something must take God’s place. As G. K. Chesterton observed, those who stop believing in God do not believe nothing, they believe anything. For newthinkers, that “anything” is humanity. God ceases to exist and man attempts to sit on his throne. Atheism exists among nonbelievers because it enables the human need to believe in something beyond themselves – in this case, humanity as a whole. Atheism, which eschews religion, takes the place of religion in the human psyche.


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